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The Prophetic Imagination 2nd Edition Walter Brueggemann 9780800632878 Books

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The Prophetic Imagination 2nd Edition Walter Brueggemann 9780800632878 Books

This book is a must-read for all Christians, and I think particularly young progressive Christians will get a lot from it. Every new person I have read it comes to me with the same reaction: "This book blew my mind!" Brueggemann uses the Bible in a way that I never heard used growing up. He talks about the Bible's teaching on social justice, and the countercultural message it presents to society. This book is gold.

It changed the way I read the Bible. There isn't a page where something profound isn't said. It's hard to come up with something to say that encapsulates this work. It's just so good.


Tags : The Prophetic Imagination, 2nd Edition [Walter Brueggemann] on Amazon.com. *FREE* shipping on qualifying offers. In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition,Walter Brueggemann,The Prophetic Imagination, 2nd Edition,FORTRESS PRESS,0800632877,Biblical Criticism & Interpretation - Old Testament,Pastoral theology,Pastoral theology.,Prophets,Prophets.,Biblical Studies - Old Testament,Biblical studies, criticism & exegesis,GENERAL,InspirationalDevotional,Non-Fiction,OLD TESTAMENT,RELIGION Biblical Criticism & Interpretation Old Testament,Religion,Religion - Biblical Studies,Religion Biblical Studies Old Testament,ReligionEthics,ScholarlyUndergraduate,Textbooks (Various Levels),United States

The Prophetic Imagination 2nd Edition Walter Brueggemann 9780800632878 Books Reviews

This book is a classic and this newer edition, published in 2000, has some wonderful resources from the modern church. It points to prophetic ministries which I are doing a great job ministering in our world today. This book explores the poetic duty of the Old Testament prophets in enlightening ways. If you've never read Brueggemann before, I recommend this as a place to start. Most of what he writes in the future tends to revolve around this premise of the poet/prophet.
The frustrations of the fruits of royal consciousness--numbness, oppression, and hopelessness--infuriate the justice and freedom of God expressed through the prophetic figures of Moses, Jeremiah, Second Isaiah, and Jesus. To penetrate numbness, Jeremiah's prophetic lament embraces and enlivens those in pain. To resurrect hopelessness, Second Isaiah's prophesy of hope energizes those marginalized. Both prophetic ministries are most fully and clearly exhibited by Jesus's birth, life, death, and resurrection. And now, we who are endowed with the empathic and energetic Holy Spirit must continue this prophetic imagination.

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Brueggemann is not for the faint of heart. We got copies of this book for a reading group I belong to, but several of the members were intimidated by the vocabulary and academic style. We ended up reading it out loud to each other and discussing as we read, which made it far more accessible to everyone as questions could be addressed the moment they arose. That said, the message is a critical one and Brueggemann's thoughts are pointed and profound. The relevance of the ancient prophets to our world today is uncanny. Brueggemann brings the message and the imperative of response intimately to our times, our community, and our individual lives.
What does a prophet look like? What does a prophet sound like? Most of all, what does being a prophet feel like? The answers may surprise you if you thought prophets were fictional characters, or if prophecy was real but died out.

Prophecy exists today, and Walter Brueggemann's text explores what this particular spiritual gift is, and how it's experienced internally by the prophet, as well as externally by the people prophesied to or about. Neither fortune-telling nor future-casting, prophecy at its heart is speaking the truth at any cost, often in the face of threats or bribes to do otherwise.

In this book I recognized not only the pain of Hebrew Scriptural prophets, but I recognized the drives and motivations of muckraking journalists, whistleblowers, conscientious objectors, and anyone who's ever stood up to tell the truth and shame the devil. I began to wonder how I would know if my favorite 'difficult person' a prophet, or just a pain in the butt.

Brueggemann answers this question, also. Prophecy's effect on the imagination is equally subtle and powerful. To make the truth visible, the prophet needs an active, muscular imagination, and with it the words to make the vision the prophet sees a vision others can hear him or her say. The prophet presents a point of view that does not enrich himself, but God. Prophets are forceful, but they are not bullies bullies can choose what they say, when they say it, and who to say it in front of. Prophets don't get these choices. Prophets are charismatic their authority is of God, not from the organization they are speaking to. No wonder kings fear them and need them.

One of the things the prophet can do is drive a question to the table and require some statement about values be made, The shocking willingness to challenge, to be "not nice" (by ignoring uncomfortable or "undiscussable" topics), takes the prophet out of the norm of conventional manners and behavior. When culture ("that's the way we've always done it") and assumptions menace spiritual values, the prophet is the one who stands up to hold the conversation that otherwise doesn't happen. It's rude. It's loud. It's uncomfortable. The prophet doesn't profit from prophecy; the words spoken are the words of God. The prophet speaks with God's emotions, God's passion, and lights up the conversation, the room, and the world with he things the world doesn't want to hear. Hearing would mean acknowledgement, which in turn would require action.

Brueggemann's style is passionate and persuasive; I rarely see exclamation marks well used, and almost never in academic work, but I find both in the text. Brueggemann's enthusiasm for his subject is easy to feel and easy to read. Recommended for anyone who, like myself, wondered why Jonah, Jesus, or your favorite muckraking whistleblower just "couldn't be quiet and be happy."
This book is a must-read for all Christians, and I think particularly young progressive Christians will get a lot from it. Every new person I have read it comes to me with the same reaction "This book blew my mind!" Brueggemann uses the Bible in a way that I never heard used growing up. He talks about the Bible's teaching on social justice, and the countercultural message it presents to society. This book is gold.

It changed the way I read the Bible. There isn't a page where something profound isn't said. It's hard to come up with something to say that encapsulates this work. It's just so good.